Bandung Conference 1955

War is an ugly part of the human experience. Everything about it is hideous. War is most obviously the act of invasion and the brutality that goes along with its operations. No war is precise; every war hurts civilians. Each act of bombardment sends a neurological shudder through a society.

World War II demonstrated this ugliness in the Holocaust and in the atomic bombing of Hiroshima and Nagasaki. From Hiroshima and the Holocaust rose two mighty movements, one for peace and against the perils of further nuclear attacks, and the other for an end to the divisions of humanity and for a nonalignment from these divisions. The Stockholm Appeal of 1950, signed by 300 million people, called for an absolute ban on nuclear weapons. Five years later, 29 countries from Africa and Asia, representing 54 percent of the world’s population, gathered in Bandung, Indonesia, to sign a 10-point pledge against war and for the “promotion of mutual interests and cooperation.” The Bandung Spirit was for peace and for nonalignment, for the peoples of the world to put their efforts into building a process to eradicate history’s burdens (illiteracy, ill health, hunger) by using their social wealth. Why spend money on nuclear weapons when money should be spent on classrooms and hospitals?

Despite the major gains of many of the new nations that had emerged out of colonialism, the overwhelming force of the older colonial powers prevented the Bandung Spirit from defining human history. Instead, the civilization of war prevailed. This civilization of war is revealed in the massive waste of human wealth in the production of armed forces—sufficient to destroy hundreds of planets—and the use of these armed forces as the first instinct to settle disputes. Since the 1950s, the battlefield of these ambitions has not been in Europe or in North America, but rather it has been in Africa, Asia, and Latin America—areas of the world where old colonial sensibilities believe that human life is less important. This international division of humanity—which says that a war in Yemen is normal, whereas a war in Ukraine is horrific—defines our time. There are 40 wars taking place across the globe; there needs to be political will to fight to end each of these, not just those that are taking place within Europe. The Ukrainian flag is ubiquitous in the West; what are the colors of the Yemeni flag, of the Saharawi flag, and of the Somali flag?

Indeed! The sentiment in the last sentence of the 2nd pqragraph has guided my political life for over 60 years. Meaningful as ever. “Why spend money on nuclear weapons when money should be spent on classrooms and hospitals?”